Lesson 15 – Jacob Steals the Blessing (Genesis 27-28)
Jacob Gets Isaac's Blessing
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Footnotes
The following references are supplemental research resources for Lesson 15 — Jacob Gets Isaac's Blessing — Genesis 27:1–28:9. They are not represented as citations contained in the original commentary.
- Genesis 27 must be read in light of the divine announcement made before Jacob and Esau were born: “the older shall serve the younger” (Genesis 25:23). This establishes an important theological tension in the story. God's purpose concerning Jacob precedes the deception of Genesis 27; therefore, Jacob and Rebekah's manipulation does not create God's plan, even though their sinful actions become entangled with its historical fulfillment. Genesis 25 — ESV .
- The family conflict in Genesis 27 involves all four principal characters. Isaac favors Esau and intends to bless him; Rebekah favors Jacob and organizes the deception; Jacob lies repeatedly to his father; and Esau, after losing the blessing, determines to kill Jacob. Contemporary commentators frequently observe that the narrative does not present any of these human participants as morally exemplary. Rather, God's covenant purpose advances in spite of their failures. David Guzik, Enduring Word — Genesis 27 .
- Isaac's blessing in Genesis 27:27–29 contains language of fertility, prosperity, dominion, and blessing or cursing that recalls God's covenant promises to Abraham, especially Genesis 12:1–3. The connection becomes explicit in Genesis 28:3–4 when Isaac knowingly bestows upon Jacob “the blessing of Abraham.” Genesis 12 — ESV ; Genesis 28 — ESV .
- Victor P. Hamilton treats Genesis 18–50 in the New International Commentary on the Old Testament. His commentary gives particular attention to the literary structure, Hebrew language, patriarchal traditions, and the continuing covenant theme in which Yahweh remains faithful to his promised word. Hamilton's treatment provides a substantial scholarly resource for Genesis 27–28 and the Jacob narratives.
- The blessing bestowed in Genesis is larger than material prosperity. Biblically, blessing develops as a covenant concept involving God's presence, protection, descendants, land, mission, and the extension of blessing to others. Jacob later receives God's own confirmation: “I am with you and will keep you wherever you go” (Genesis 28:15). Themelios — A Biblical Theology of Blessing in Genesis .
- Jacob's deception should not be understood as divinely approved merely because Jacob ultimately receives the covenant blessing. The narrative shows substantial consequences: Esau's anguish and hostility, Jacob's flight from home, separation from his mother, and years of exile. The biblical storyline therefore distinguishes between God's sovereign ability to accomplish His purposes and moral approval of the human means by which events unfold. The Gospel Coalition — God's Sovereignty in the Mess of Human Sin .
- The language of Genesis 27:29 — “Let peoples serve you, and nations bow down to you” — also gives the blessing a broader, forward-looking dimension. The promises to Abraham, Isaac, and Jacob establish the covenantal line from which Israel and ultimately the biblical expectation of kingship emerge. The Gospel Coalition — The Challenge of Preaching Christ in Genesis .
- Genesis 27:34–38 depicts one of the Old Testament's most emotionally intense scenes when Esau discovers that Jacob has received the blessing. The New Testament later recalls Esau's loss in Hebrews 12:16–17 as a warning regarding the consequences of treating sacred privileges lightly. Hebrews 12 — ESV .
- Genesis 28:1–5 is an important interpretive companion to Genesis 27. Here Isaac is no longer deceived. Knowing that he is addressing Jacob, he blesses him deliberately, invokes God Almighty, and expressly asks that Jacob receive “the blessing of Abraham.” The passage therefore confirms Jacob's place in the covenant line independently of the deception that occurred in the previous chapter. Genesis 28:1–5 — ESV .
- The conflict between Jacob and Esau extends beyond the brothers themselves. Esau becomes associated with Edom, while Jacob becomes Israel. Later biblical books repeatedly return to the relationship between Israel and Edom, making Genesis 25–28 foundational for understanding that later history. Obadiah — ESV .
- A central theological lesson emerging from Genesis 27 is the distinction between divine sovereignty and human responsibility. God's promise concerning Jacob is fulfilled, yet the text never requires the reader to regard deception, favoritism, lying, or murderous resentment as virtuous. The story instead illustrates God's capacity to preserve His covenant purposes through deeply imperfect people.
- The closing movement into Genesis 28 prepares for Jacob's own direct encounter with God at Bethel. Isaac's blessing points Jacob toward Paddan-aram, but God's revelation in Genesis 28:10–22 will personally confirm the promises of land, descendants, divine presence, protection, and eventual return. Thus the blessing moves from something Jacob obtains through family conflict to something God Himself subsequently confirms. Genesis 28:10–22 — ESV .
Bibliography
Crossway. The Holy Bible, English Standard Version. Wheaton, IL: Crossway, 2001.
Hamilton, Victor P. The Book of Genesis: Chapters 18–50. New International Commentary on the Old Testament. Grand Rapids, MI: William B. Eerdmans Publishing Company, 1995.
Mathews, Kenneth A. Genesis 11:27–50:26. New American Commentary, Vol. 1B. Nashville: B&H Publishing, 2005.
Sarna, Nahum M. Genesis: The Traditional Hebrew Text with the New JPS Translation. JPS Torah Commentary. Philadelphia: Jewish Publication Society, 1989.
Waltke, Bruce K., with Cathi J. Fredricks. Genesis: A Commentary. Grand Rapids, MI: Zondervan, 2001.
Walton, John H. Genesis. NIV Application Commentary. Grand Rapids, MI: Zondervan, 2001.
Wenham, Gordon J. Genesis 16–50. Word Biblical Commentary, Vol. 2. Dallas: Word Books, 1994.
Guzik, David. “Genesis 27 — Jacob Deceptively Gains the Blessing of Isaac.” Enduring Word Bible Commentary. Online commentary.
Kruger, Michael J. “Genesis.” The Gospel Coalition Bible Commentary. Online biblical commentary.
Raymond, Erik. “God's Sovereignty in the Mess of Human Sin.” The Gospel Coalition, December 3, 2024.
ESV Study Bible. Wheaton, IL: Crossway, 2008.
Hyperlinks
- Genesis 27 — English Standard Version
- Genesis 28 — English Standard Version
- Genesis 25 — Jacob and Esau Background
- Genesis 12 — The Abrahamic Promise
- Hebrews 12 — New Testament Reflection on Esau
- Enduring Word — Genesis 27 Commentary
- The Gospel Coalition Bible Commentary — Genesis
- God's Sovereignty in the Mess of Human Sin
- A Biblical Theology of Blessing in Genesis
- Victor P. Hamilton — The Book of Genesis, Chapters 18–50
- ESV Bible and Study Resources
Supplemental research bibliography prepared for Lesson 15 — Jacob Gets Isaac's Blessing — Genesis 27:1–28:9. The resources above amplify the supplied lesson commentary and should not be interpreted as the original commentary's own bibliography.

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